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A Talent for Speaking Differently

In Stephen Batchelor’s Buddhism Without Beliefs, the penultimate chapter, “Imagination”, begins with a quote by Richard Rorty: “[A] talent for speaking differently, rather than for arguing well, is the chief instrument of cultural change.” This is what Dharma PhD is all about, learning how to speak differently.

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Scholarship

John Peacock, Buddhism Before the Theravada Part 4, 2011-09-03

This talk was made available by Audio Dharma; the talk is available here: Buddhism Before the Theravada Part 4. If you’d like to explore further, we’ve produced a podcast episode about this talk (Episode 5, if you’re already subscribed). I’d love to hear what you think! Okay, okay. Just one more thing. A friend of […]

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Scholarship

John Peacock, Buddhism Before the Theravada Part 3, 2011–09–03

This talk was made available by Audio Dharma; the talk is available here: Buddhism Before the Theravada Part 3. If you’d like to explore further, we’ve produced a podcast episode about this talk (Episode 4, if you’re already subscribed). I’d love to hear what you think! One more thing… a friend of mine said that […]

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Scholarship

John Peacock, Buddhism Before the Theravada Part 2, 2011–09–03

This talk was made available by Audio Dharma; the talk is available here: Buddhism Before the Theravada Part 2. If you’d like to explore further, we’ve produced a podcast episode about this talk (Episode 3, if you’re already subscribed). I’d love to hear what you think! Okay, okay. One more thing… I made a very […]

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Discourse

Quit Your Cliticizing

No, ladies and gentlemen et. al. That is not a typo. Today my dharma-vocab was upgraded. Thanks to the inimitable Anu Garg at A.Word.A.Day, I now know the verb “cliticize”, which means “To attach or become attached”. From one practitioner to another I beg you: Quit Your Cliticizing.

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Scholarship

Majjhima Nikāya 2 — All the Effluents

As I begin to explore the Tipiṭaka (the Pāli Canon, the Buddhist scriptures that began to be written maybe about 400 years after Gotama’s death), I find that I need to further translate the scholarly renditions (from Bikkhus Ñanamoli, Bodhi, Ṭhānissaro, etc), into an every-day English that I can more readily access. This seems to […]