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cognitive science Discourse Meta

Putting It Back Together Again: Hemisphere Lateralization as a Framework for Understanding the Dhamma

Greetings, Friendlies.:) In Western Dhamma we have a tendency to atomize—to part-out—spiritual traditions: take what is useful and leave the rest. This is an incredible privilege. But it can leave a practitioner adrift, yearning for a coherent sense of meaning. Having collected various bits of Dhamma—and they are each immensely helpful: apply this bit here, […]

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Discourse Meta

In Defense of Thinking (But Not Too Much): The Significance of Theory in Dhamma Practice

Greetings, Friendlies.:) “It’s just a theory. It doesn’t have anything to do with my practice.” Some of us have been taught that theory—anything intellectual really—is disruptive to dhammic path-ing. Theory, we have been told, actively hinders liberation. But that take, “theory is not good for practice” is itself a theory and it shapes our practice.  […]

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Discourse Scholarship

Gotama’s Awakening in the Sutta Piṭaka of the Pāli Canon

Greetings, Friendlies. :) With all this talk of awakening, I should probably check with the OG; what do the suttas have to say about Gotama’s awakening? [1] I was surprised not to find a definitive list of all the mentions of G’s awakening in the Sutta and/or Vinaya Piṭaka. If you know of such a […]

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Discourse Scholarship

Subjective Experiences of Awakening, Part 2, Alan Watts

Greetings, Friendlies. :) (Part 1 here.) I’m going to offer three descriptions of awakening that fit on a sort of spectrum running from more common, everyday, temporary experiences, to (perhaps) the full monty. The descriptions come from Alan Watt’s This is It, Buddhadāsa Bhikkhu’s Nibbāna For Everyone, and a quote from Kitaro Nishida. We’ll start […]

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cognitive science Discourse Practice Teaching

PPP, Part 26, The Goal of the Practice, Awakening, Hemisphere Lateralization?

Greetings, Friendlies. :) It is my understanding reading the suttas that all this bhāvanā stuff, this eightfold path stuff, does in fact have a goal. Awakening. Bodhi-pattī. I have not, however, found a satisfyingly simple answer to the question, “What is awakening?” Some will say this is because there is not a satisfyingly simple answer […]

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cognitive science Discourse

PPP, Part 20, DhP 1:1 and the Interpreter Module

Greetings, Friendlies. :) All experience is preceded by the Interpreter ModuleLed by the Interpreter ModuleMade by the Interpreter Module#FakeBuddhaQuotes Imagine: you have volunteered for a scientific study. You arrive at the lab and the affable experimenter explains they are studying social interactions. They would like to apply theatrical makeup to your right cheek, in such […]

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cognitive science Discourse

PPP, Part 19, On Reactivity

Greetings, Friendlies! Could it be that Skillfulness, at least in some part, is an overcoming of reactivity? “Reactivity” is not a translation of a Pāli word, so less concern about heresy; was Stephen Batchelor the first to use it in a dhammic sense? Dunno. It might be useful at times to differentiate between neuro-biological reactivity […]

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Discourse

PPP, Part 18, On Skillfulness

Greetings, Friendlies. :) I currently prefer translating “kusala” as “skillful”. That’s fine. Inoffensive. Secular. But what, I wondered, do I actually mean when I say “skillful”? [1] Let’s start with a little semiotic premise in case Stephen Batchelor ever reads this (jokes! I have jokes!): words in common language do not have absolute definitions. That’s […]

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Discourse Scholarship

PPP, Part 7.2, Talking About Saṅkhāra, Part 2, In Contradiction

Greetings, Friendlies! Continuing from last time in our Neighborhood of Make-Believe… Akincano Weber began that Saṅkhāra talk: The word “karoti” means “making”. “Saṅkharoti” means “making things together”, means compounding things, forming things, processing things with each other. …the noun saṅkhāra is applied to basically three aspects of a dynamic sequence. [1] It is applied to […]

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cognitive science Discourse Scholarship

Viññāṇa, CogSci Support for “Consciousness Of”

Perhaps. Regarding Viññāṇa, I first heard the phrasing “Consciousness Of” from John Peacock’s “Buddhism Before the Theravada” series (Part 5, 53:45): “…consciousness is always a consciousness of…” something. That is, Gotama spoke of consciousness always having an object. (MN 38) “Consciousness is reckoned according to the very same condition dependent upon which it arises. Consciousness that […]

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Discourse

Playful Dhamma

Dear Friendlies, Greetings! Writing in a rush, my fingers tangling in the keyboard. Please excuse if incoherent; excited. I think I’ve understood something (again), and wondering if any of you have advice in this direction. An aspect of my life that is lacking in cultivation is the eleventh parami. Humor. Levity. Actually I think the best […]

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Practice

John Peacock’s Metta as a Path to Awakening, Part 2

This is one of a series of transcripts of talks I have found particularly helpful. This talk was made available by Audio Dharma; the talk is available here: Metta as a Path to Awakening (Part 1). AudioDharma.org  0:00   The following talk was given at the Insight Meditation Center in Redwood City, California, please visit our website at […]

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Scholarship

Brahmali, Vinaya Pitaka, Call for Comments

Dear Friendlies, Greetings! Some of you will appreciate the pleasant vedanā I feel reporting that on “Discuss and Discover” (the Sutta Central Forum) Ajahn Brahmali is posting about his translation of the Vinaya Pitaka.  He has also put out a request for comments on a draft of the introduction to the Bhikkhuvibhaṅga: I am currently […]

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Discourse Practice

Ajahn Nisabho, Culture War Pacifism: The Dhamma of Dolly Parton, 2023-04-15

There is a role for political discussion, for talking to people about what is meaningful. There is a role for political action and taking action. But when one is determining when and how to do that, it’s very important to understand that as practitioners of this path, you have stepped into a higher order narrative, […]

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DharmaPhD

I write this in order to acquaint it to my mind.

There is nothing here that has not been explained beforeAnd I have no skill in the art of rhetoric;Therefore, lacking any intention to benefit others,I write this in order to acquaint it to my mind. ~Shantideva, A Guide to the Boddhisatva’s Way of Life, Translated by Stephen Batchelor

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DharmaPhD

Especially Buddhism…

Brought to you by the inimitable Mr. Alan Watts. :)

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DharmaPhD

Some thoughts on “Bhava”, “Saṅkhāra”, “Habit”, and Basil Ganglia: Part 1, Untangling the Knot

Sometimes ideas get all wrapped up and around and through each other and a clever theory, when gently prodded, reveals itself a writhing, gnarly mess. Maybe this doesn’t happen to you? It totally happens to me. I think I understand a thing, I get all excited about it, I try explaining it to someone, or […]

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Discourse

Incremental Backups

Because the more people coming up with silly Dhamma T-shirts, the better. :) (link)

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Discourse Scholarship

Conditionality (Idappaccayatā) vs Dependent Origination (Paṭiccasamuppāda): Part 2, Conversations with Leigh Brasington

Edit: If you want to start with Part 1, that’s here. The meditation teacher Leigh Brasington wrote a book on Dependent Origination which he self published and made available for Dāna on his website. He kindly (and enthusiastically!) read my previous post on DO and Conditionality. With his permission, here’s an image we cobbled together: A few […]

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Discourse Meta

What About “Postmodern Dhamma”?

After I left military service in 2014, I moved to Paris and studied Philosophy for two years. The most important course I took during that time was “Modern Critical Theory” where a long-limbed, curly-cue of a Frenchman introduced me to Postmodernism and Critical Theory. In that course I read Western thinkers touching into the same concepts […]

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Discourse Scholarship

Now Get On With It.

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Discourse

The Blind People and the Elephant, Alternate Ending

You probably know the Indian parable of the Blind People and the Elephant (Ud 6.4), where a group of folks who are blind-since-birth are brought together ’round an elephant. I propose a different ending. What if, instead, the blind people figure it out by working together?

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Discourse Practice Scholarship

Transcendent vs Imminent Nibbāna. Is this a thing? And how does it impact practice? (Part 1)

Part 1 – Are there two Nibbānas?

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Discourse Practice Scholarship

On Anurodha, “Liking”

In your day-to-day, off-the-cushion experience, what part of the 12-link Dependent Origination cycle (12-nidanas) do you notice most readily? I ask because I think it may be the case that many of us spend our days “liking” stuff or “disliking” stuff. But liking/disliking is not in the 12-nidanas. When I first began learning about Dependent Origination I was surprised to […]

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Discourse Practice Teaching

Is Pain Vedanā? (And Why Does It Matter?)

(TL;DR: No. Pain is not Vedanā.)

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DharmaPhD

Conditionality (Idappaccayatā) vs Dependent Origination (Paṭiccasamuppāda): What’s What and Why It Matters

When I first began studying Dependent Origination, it was not clear to me where DO (paṭiccasamuppāda) ended and Conditionality (idappaccayatā) began. Today it’s a little more clear; here’s what I think, and why I think it matters: Conditionality (idappaccayatā) is the way the world is. All phenomena are dependent on (conditioned by) other phenomena. The […]

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Scholarship

Sutta Comparative Translation, MN26, Ariyapariyesanā Sutta

Greetings! I’m currently participating in one of Bodhi College’s long courses, the Committed Practitioners Programme. Every month we are offered a “Continuing Investigation”. For January we were invited to read Majjhima Nikāya 26, the Ariyapariyesanā Sutta, typically translated “The Noble Search”. Since I’ve not made it very far in my Pāli language studies, I built […]

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Scholarship

John Peacock, Buddhism Before the Theravada Part 4, 2011-09-03

This talk was made available by Audio Dharma; the talk is available here: Buddhism Before the Theravada Part 4. If you’d like to explore further, we’ve produced a podcast episode about this talk (Episode 5, if you’re already subscribed). I’d love to hear what you think! Also, the mindmap I created while studying this talk: […]

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Scholarship

John Peacock, Buddhism Before the Theravada Part 3, 2011–09–03

This talk was made available by Audio Dharma; the talk is available here: Buddhism Before the Theravada Part 3. If you’d like to explore further, we’ve produced a podcast episode about this talk (Episode 4, if you’re already subscribed). I’d love to hear what you think! I created a mindmap while listening to this talk: […]

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Scholarship

John Peacock, Buddhism Before the Theravada Part 2, 2011–09–03

This talk was made available by Audio Dharma; the talk is available here: Buddhism Before the Theravada Part 2. If you’d like to explore further, we’ve produced a podcast episode about this talk (Episode 3, if you’re already subscribed). I’d love to hear what you think! Okay, okay. One more thing… I made a mindmap […]